Isan: No Footprints in the Blue Sky Start Reading

Isan: No Footprints in the Blue Sky

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Table of Contents

Chapter #1
Chapter 1: Dig deep

Dig deep

Isan left no footprints—no scriptures, no organized religion, no successors. He disappeared into the blue sky like a bird. A great master doesn't create followers; he gives you a longing to fly. Thousands came to him in the forest—not called but magnetized. Hyakujo raked deep in the fireplace and found a tiny ember: 'Just this, you see!' Isan was enlightened. Dig deep: the ember is always there under the ashes. Don't follow footprints—enter virgin inner space.

Chapter #2
Chapter 2: Inertia of habit

Inertia of habit

Inertia of habit. After enlightenment, cultivation is still needed because of habit-energy. Enlightenment is sudden; cultivation is gradual. You cannot cultivate enlightenment (that would be imitation), but you can cultivate after enlightenment. The master hits from outside and inside like a potter shaping clay. Gora the potter: both hands needed. Many mystics, few masters—to transform another needs articulation, devices, vulnerability detection. Enlightenment is not a mind act; cultivation after it keeps the mind from reasserting.

Chapter #3
Chapter 3: Start witnessing

Start witnessing

Isan was mellow and patient—unlike Bodhidharma, he never used stick or shouting. But his mildness was a veneer for the iconoclast within. Start witnessing: the monk said 'Please don't stand up!' Isan: 'I haven't sat down yet.' 'You rude creature!' Kyozan drew a circle: 'To think and then know is the second grade; not to think and know is the third grade.' Isan watching brush fire: 'Where does the fire come from?' Witnessing is the beginning—not doing, just watching.

Chapter #4
Chapter 4: How about you?

How about you?

How about you? Kyozan asked Isan about turning the wheel of the law. Isan deflected; Kyozan pointed to a water bottle: 'Please get in it.' Zen is a crossbreed of Buddhism and Taoism—taking the best of both, leaving non-essentials. Pure rebellion. Buddha's last words: 'Don't make statues, temples, scriptures—let me disappear like bird footprints in the blue sky.' But tradition always kills the living master. Isan rebelled against Ma Tzu's tradition—not against Ma Tzu.

Chapter #5
Chapter 5: Just be here

Just be here

Just be here. Isan asked Kyozan to express the highest point of Buddhism. Kyozan opened his mouth—Isan shouted 'Kwatz!' Three times silenced. Kyozan wept: 'Three years seeking buddhahood—it was no more than looking after a cow.' The cow represents the mind—tending it, watching it. Just be here: no past, no future, no seeking. The shout cuts through thought. Seeking buddhahood is the obstacle—stop seeking and it's here. Tradition kills; rebellion revives.

Chapter #6
Chapter 6: The only hope

The only hope

The only hope. People have functional consciousness (cause and effect) but lack awareness of original nature. Kyozan called 'Jari!'—the monk turned his head. 'Wide cause and effect consciousness without awareness of the fundamental.' A drop of lion's milk curdles six gallons of donkey's milk. Robot humanity: learned everything, given charge to the robot mind, gone to sleep. The full moon shines in the lake—neither desires, but reflection happens. Pure consciousness has no function—just being, like swans in the pond.

Chapter #7
Chapter 7: Blue sky

Blue sky

Blue sky. Two rival monks said 'No one here can understand Zen.' Kyozan picked up firewood: 'Can you talk about it?' Both were speechless. 'Don't say there is no one here who can understand Zen.' Isan: 'I have now exposed you as well.' The Zen encounter is communion in silence—whoever speaks first has fallen. Words are the barrier; remove them and the sky is yours. Zen cuts all rubbish like a sword in a single blow. The anecdote is simple on the surface but has all the depth of truth underneath.

Chapter #8
Chapter 8: Essential zen

Essential zen

Essential Zen. Kyozan distinguished masters by raising his stick and asking where they came from. Isan: 'This has always been the claw and fang of our sect.' Jabbar spoke only gibberish—twenty-five disciples became enlightened. 'All that we can say about existence is gibberish.' Zen does the same from a different angle: not preaching doctrine but bringing communion with reality. The silence here is dense—words deepen silence like mountains create valleys. Essential Zen: bring you to the language of existence you've forgotten.